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Archive for the ‘02. Political Philosophy and Theory’ Category

It is striking for me to realize that, although they are supposed to be the masters of human reasoning, most philosophers generally do not / cannot understand each other. Probably this is what is happening now to me and George and to our debate concerning the relation between religion and the public sphere. Although I [...]

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[Article written on February 21, 2008] UPDATE. George has also commented Iddo Landau’s talk and the reaction of gender fundamentalists here. The first example of political correctness and gender stupidity (this is taken from a serious philosophical text): “One way to flesh this idea out is to pretend that there is a superbeing, GOD, who [...]

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[Article written on February 27, 2008] UPDATE (03.03.2008). It seems that the problem of teaching religion in school was settled reasonably well, at least in my opinion. Romanian readers might want to take a look here. Does anybody know something about evolutionism? Yes, George, there are two theories: (a) The Dawn of Man (”2001: A [...]

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[Article written on November 5, 2008] California’s voters said “yes” to “Proposition 8″ – read here (thanks, Stefan)! This means that gay marriages (which were allowed since June, 2008 in the state of California) will be banned from now on. I keep wandering what the fuck means this. I mean, I thought there are some [...]

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That’s right: in the hobbesian “state of nature” (1) even the week can destroy the strong. Nobody is safe. That’s why (2) we have to sign the contract and act together as a “body politic”. In this civil society, (3) the free rider does not always win something (watch the crocodiles!). And (4) the deceitful [...]

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[Article written on June 10, 2008] In Bled (Slovenia) I had the great honor to meet and discuss with Tom Christiano. In my talk (“Does Liberal Neutrality Require Epistemic Abstinence?”), I advocated a Rawlsian version of the “epistemic abstinence” theory, according to which we should not build the basic institutions of a liberal democratic society [...]

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